hag
c.1225, shortening of O.E. hægtesse “witch, fury” (on assumption that -tesse was a suffix), from P.Gmc. *hagatusjon-, of unknown origin. Similar shortening derived Du. heks, Ger. Hexe “witch” from cognate M.Du. haghetisse, O.H.G. hagzusa. First element is probably cognate with O.E. haga “enclosure” (see hedge). O.N. had tunriða and O.H.G. zunritha, both lit. “hedge-rider,” used of witches and ghosts. Or second element may be connected with Norw. tysja “fairy, crippled woman,” Gaul. dusius “demon,” Lith. dvasia “spirit,” from PIE *dhewes- “to fly about, smoke, be scattered, vanish.” One of the magic words for which there is no male form, suggesting its original meaning was close to “diviner, soothsayer,” which were always female in northern European paganism, and hægtesse seem at one time to have meant “woman of prophetic and oracular powers” (Ælfric uses it to render the Gk. “pythoness,” the source of the Delphic oracle), a figure greatly feared and respected. Later, the word was used of village wise women. Haga is also the haw- in hawthorn, which is a central plant in northern European pagan religion. There may be several layers of folk-etymology here. If the hægtesse was once a powerful supernatural woman (in Norse it is an alternate word for Norns, the three weird sisters, the equivalent of the Fates), it may have originally carried the hawthorn sense. Later, when the pagan magic was reduced to local scatterings, it might have had the sense of “hedge-rider,” or “she who straddles the hedge,” because the hedge was the boundary between the “civilized” world of the village and the wild world beyond. The hægtesse would have a foot in each reality. Even later, when it meant the local healer and root collector, living in the open and moving from village to village, it may have had the mildly pejorative sense of hedge- in M.E. (hedge-priest, etc.), suggesting an itinerant sleeping under bushes, perhaps. The same word could have contained all three senses before being reduced to its modern one.
*
hedge
O.E. hecg, originally any fence, living or artificial, from W.Gmc. *khagja (cf. M.Du. hegge, O.H.G. hegga, Ger. Hecke “hedge”), from PIE. *khagh- “to encompass, enclose” (cf. L. caulae “a sheepfold, enclosure,” Gaul. caio “circumvallation,” Welsh cae “fence, hedge”). Related to O.E. haga “enclosure, hedge” (see haw). Prefixed to any word, it “notes something mean, vile, of the lowest class” [Johnson], from contemptuous attributive sense of “plying one’s trade under a hedge” (hedge-priest, hedge-lawyer, hedge-wench, etc.), a usage attested from c.1530. The verb sense of “dodge, evade” is first recorded 1598; that of “insure oneself against loss,” as in a bet, is from 1672. Hedgehog is c.1450 (replacing O.E. igl), the second element an allusion to its pig-like snout. Hedgerow is O.E. heggeræw.
hex
1830, from Pennsylvania Ger. hexe “to practice witchcraft,” from Ger. hexen “to hex,” related to Hexe “witch,” from M.H.G. hecse, hexse, from O.H.G. hagazussa (see hag). Noun meaning “magic spell” is first recorded 1909.
hawthorn
O.E. hagaþorn, earlier hæguþorn, from obsolete haw “hedge or encompassing fence” (see haw) + thorn (q.v.). Common Gmc., cf. M.Du., Ger. hagedorn, O.N. hagþorn.
From the online etymological dictionary http://www.etymonline.com/
Two translations of an excerpt from Odin’s Song, from the Havamal:
“A tenth I know, | what time I see
House-riders flying on high;
So can I work | that wildly they go,
Showing their true shapes,
Hence to their own homes.”
~ Henry Adams Bellows
***
“If I see the hedge-riders magically flying high,
I can make it so they go astray
Of their own skins, and of their own souls.”
~ N.Pennick
**
“The Saxon word for witch is haegtessa, which means “hedge-rider”;
the hedge being the boundary between this world and the mysterious
Otherworld which lies beyond the parameters of ‘ordinary’ reality and consciousness.”
- Nigel Jackson, Call of the Horned Piper
Encyclopedias and old dictionaries rock!
No comments yet.